Monday, October 31, 2011

Thailand floods: Bangkok police sent to guard sluice gates and dykes

The Telegraph>>>

Troops and police were sent to guard vital sluice gates and dykes in flooded parts of the Thai capital as tempers flared among residents who believe their homes have been sacrificed to the deluge to spare glitzy neighbourhoods of central Bangkok.

Thailand floods: Bangkok police sent to guard sluice gates and dykes
Riot police standby at a site where a flood barrier has been destroyed by villagers to let water through Photo: REUTERS
Anger boiled over in the north-eastern Khlong Sam Wa district when 300 protesters blocked roads to demand sluice gates be opened wider to allow waters to drain away. Officials from the metropolitan authority locked arms to hold back the mob.
In Pathum Thani province just to the north of Bangkok, 30 police were deployed to prevent residents tearing down a dyke, while in the city's northern Don Muang district in scores of people dismantled a sandbag barrier to allow water to flow away.
Fifteen of the 12 million-strong city's 50 districts, mainly in the north and the west, have been hit by flooding. Six have suffered such widespread inundation for almost a week that Bangkok governor Sukhumbhand Paribatra was forced to issue evacuation orders.
The mounting tensions with the authorities led prime minister Yingluck Shinawatra to attempt to defuse the anger on her Facebook page. "The government is concerned about every individual who has faced flooding, as well as those facing lengthy periods of floods," she wrote.
"The government has emphasised with the provincial governors to exhaustively take care of the people." She also said she hoped the drainage of flood waters from the north through Bangkok's canals and rivers to the Gulf of Thailand could be speeded up now that exceptionally high tides have receded.

Wednesday, October 5, 2011

Did you know that...

Did you know that...(28) Falconry: a noble pursuit of Korea's past

By Robert Neff

In the late 19th century, Westerners were delighted with the great variety of birds that thrived in Korea. Chief amongst them was the pheasant. Isabella Bird Bishop declared, “Pheasants are literally without number and are very tame; I constantly saw them feeding among the crops within a few yards of the peasants at their work.” According to William E. Griffis, “The skilled fowler understands perfectly how to imitate the cries of various birds, particularly that of the pheasant calling his mate. By this means most of the female pheasants are captured.”

In the 1880s, Griffis insisted that Korean bird-hunters never shot “on the wing” but instead ambushed the birds when they landed. To the Westerner, who only hunted with guns and dogs, this seemed strange. In 1921, an early American gold miner in northern Korea suggested that the reason Koreans did not hunt with guns was because the Japanese forbid them to own firearms. He wrote:

“The Koreans are not allowed any firearms, so do not do much hunting except a little with hawks. They catch hawks and starve them and then liberate them to catch pheasants and other birds. When the hawk catches the bird the hunter steps in and takes the bird away from the hawk. It sounds odd but you would be surprised how many they catch.”

But how accurate were these observation? Falconry has a long history in Korea as evidenced by a painting in a Goguryeo (37 B.C.-668 A.D.) tomb. Despite the Confucian belief that hunting was a trivial pursuit of men without virtue, many noblemen were quite fond of this form of entertainment ― including members of the royal family. Apparently Mt. Eungbon (said to resemble a falcon) was a favored spot for royal hunters.

In the 1930s, hunting for pheasants with falcons could only legally be done from the first of November to the first of April. One Korean hunter boasted to Sten Bergman, a Swedish zoologist, that in one season, with just one hawk, he managed to bag 300 pheasants. Perhaps not as impressive as the hunter who claimed “he sometimes got between twenty and thirty pheasants a day but had to walk or run 100 li (approximately 55 kilometers) to do it.”

Obtaining and training falcons was no easy matter. According to Bishop:

“To obtain them three small birds are placed in a cylinder of loosely woven bamboo, mounted horizontally on a pole. On the peregrine alighting on this, a man who has been concealed throws a net over the whole. The bird is kept in a tight sleeve for three days. Then he is daily liberated in a room, and trained to follow a piece of meat pulled over the floor by a string. At the end of a week he is taken out on his master’s wrist, and slipped when game is seen. He is not trained to return. The master rushes upon him and secures him before he has time to devour the bird.”

It was extremely important to get the falcon before it ate too much. Once full, the falcon would no longer hunt.

Once trained, these birds were very expensive. Bishop claimed that they brought as much as 9 dollars a bird ­ a princely sum considering that servants could be hired for a couple of dollars each month.

Of course, such valuable and noble birds attracted less than honorable attention. According to professor Chun Myung-sun, the Korean idiom “shi ch’i mi tte da” meaning “to feign ignorance” has its origin in the theft of falcons. The falcons were marked with tags on their tails indicating their ownership, but occasionally, unscrupulous people removed them and then claimed the birds as their own.

Shocking piercings: Thailand's Vegetarian Festival

Religious devotees at Thailand's Vegetarian Festival pierce their cheeks with everything from guns and swords to umbrellas and bicycles. PHOTOS BELOW. WARNING: Graphic content. Blood is visible in some images.

AFP Photo(AFP Photo)Thailand's Vegetarian Festival 2011 (AFP Photo)Thailand's Vegetarian Festival 2011 (AFP Photo)
Piercings are not new or uncommon in Malaysia. Many do it for aesthetic reasons. Some do it for religious ones such as in Thaipusam.
Thailand's Vegetarian Festival takes piercings to a whole new level of extreme. Knives, swords, guns, umbrellas, and even bicycles are used as piercing objects. We can't handle the pain, but these people apparently can. And for that, they have our utter respect.
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Tuesday, October 4, 2011

TODAY RECIPE-Simple to assemble and tasty too!

Smoked Salmon and Cream Cheese Mousse with Toasted Pumpernickel Bagels

By: Dan Eaton
SERVES:
Makes approx. 1 1/2 cups
INGREDIENTS:
8 ounces cream cheese, room temperature
4 ounces sliced smoked salmon
1 Tbs fresh squeezed lemon juice
1 Tbs horseradish
2 Tbs fresh chopped dill
3-4 pumpernickel bagels, sliced and optionally toasted
Finely diced apple tossed with lemon juice (optional garnish)
Fresh sprigs of dill for garnish (optional)
PROCEDURE:
It's not necessary but you can toast the bagel slices in a 400 degree preheated oven by slicing the bagels in half crosswise (not like you are making a sandwich) and then slicing each half into 3 thin slices from top to bottom and then cutting those in half again crosswise.

Cut as many pieces as you like.....3-4 whole bagels....and place them on a baking tray and pop that into the preheated oven.

While you're keeping your eye on that, add the cream cheese to a food processor, roughly chop and add the smoked salmon, add 1 Tbs fresh squeezed lemon juice, 1 Tbs horseradish and 2 Tbs fresh chopped dill and puree until nice and smooth.

Keep the mousse nice and cold until you are ready to serve it and, as far as the bagel chips go, it's kind of hard to tell when they're done because they are so dark already....you just want them to feel somewhat crispy to the touch.

Serve those with a spoonful of the salmon mousse on top or, for an optional seasonal garnish, top each one with finely diced apple tossed with a little lemon juice and finish with a sprig of fresh dill.
HINTS:
It can be a fine line between crispy and too tough bagel slices so it's a good idea if they have "soft crispness" feel when you pull them out of the oven.

Saturday, October 1, 2011

白蛇传说

SNEAK PEEK: “The Sorcerer and the White Snake” (白蛇传说)

 The Sorcerer and the White Snake (GSC)
                     The Sorcerer and the White Snake (GSC)                      The Sorcerer and the White Snake (GSC)                      The Sorcerer and the White Snake (GSC) 
      
 
The White Snake (Eva Huang) falls in love with a young herbalist by the name of Xu Xian (Raymond Lam). With the help of the Green Snake (Charlene Choi), the White Snake then decides to venture into the human realm in order to marry Xu Xian.
While the couple remain happy and Xu Xian oblivious to the fact that his wife is a demon; Fa Hai (Jet Li), a sorcerer from Jinshan Temple, whose mission is to subdue demons and slay monsters, arrives in town and intends to break the couple up and to subdue the White Snake.

Friday, September 30, 2011

SARAWAK borneo...BARAM REGATTA

NEWS TO SHARE...

BARAM REGATTA MARUDI 2011

- Sunday, Sep 25, 2011
Baram Regatta Marudi 2011

The main objective of the Baram Regatta was to substitute for old bloody-feuds and to persuade the tribes to aid the government in keeping the peace. To suppress fighting and head-hunting, the Resident of Baram, Charles Hose organized an annual race for the war-canoes of all the villagers to be held in April 1899. All the longhouses in the Baram and Tinjar were informed. They included the Kenyahs of the Baram, the Lirongs of the Tinjar and Madangs of the central highlands as well as a number of Ibans.

On 6th April 1899, about five thousand people from Baram and the Madang was encamped between the Resident’s bungalow and Fort Hose. The Ibans took up quarters in the long row of Chinamen’s shop in Marudi town. The Tinjar Lirongs arrived after sunset. They were dressed in full war attires in their war canoes and on arrival the Lirongs rushed up the hill to attack the Kenyahs in a mock battle. After the clash, everyone settled down quietly for the night.

On daybreak of 7th April 1899, all the people assembled in a temporary conference hall built with palm leaves. The Baram chiefs sat on a long platform on one side of the hall while the Tinjar men on the oter. The Resident placed himself in the middle. The two parties exchanged messages and presents and the great boat race was announced to take place on 8th April 1899.

At daybreak of the regatta twenty racing boats from all the longhouses were brought to the starting point for miles upriver from the Fort. Each boat carry between sixty t seventy men, sitting two abreast. At the sound of a gun, the twenty boats leaped through the water. Soon, two boats drew out in the front with a grand neck-to-neck race. The winner was a crew of peaceful downriver folks who learned boat making from the Malays of the coast. The crowds on the bank behaved in good humor and forgot their feuds in the interest of racing.

As of today the regatta, with all its attraction, was not just a mere celebration but beneath its glamorous facade the courageous young paddlers from all over Baram district will gather here in Marudi to competed in this thrilling 3days boat races. This BARAM REGATTA will always be remembered as the historic significance of the fiesta.

Held once every two years, Baram Regatta, fills with excitement and celebrations, is a reflection of the Baram’s colourful past and carries with it cultural and historical significance. Colourful decorated long boats trying to out run each other in the Baram river, boasting the might of both the rowers and quality of their crafts. For Baram Regatta 2011, the organizer has line out interesting program such as speed boat race, cultural shows, Baram Idol, beauty pageants, exhibitions and many more.

Date: September 30 - October 2, 2011
Time: 
Venue: Marudi, Sarawak
Organizer: Miri Resident Office & Marudi District Office
Contact: Secretariat
Phone: 085-433203, 085-755211
Fax: 085-441277, 085-756084
Email: 
Website: http://www.facebook.com/baramregatta